May 2020
Hello
I currently live in Australia and am a 28 year old female.
I am wanting to find out more and gain some support during my conversion to Islam. I have attended a few local mosque meetings which were very casual and welcoming.
If you have any advice, readings etc that would be appreciated.
Thank you :)
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I really am considering a long term plan on my overall life, I wanna quit all of my sinnings & bad habits & wanna prepare myself as a husband/reliable person from now on(Don't get me wrong,my approach is start doing things which will benefit me in future & avoid which are detrimental from this point)
Really need help/suggestions/guidelines.
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Hadith
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ الْخَلِيلِ بْنِ مُرَّةَ، عَنِ الأَزْهَرِ بْنِ عَبْدِ اللَّهِ، عَنْ تَمِيمٍ الدَّارِيِّ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
مَنْ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ إِلَهًا وَاحِدًا أَحَدًا صَمَدًا لَمْ يَتَّخِذْ صَاحِبَةً وَلاَ وَلَدًا وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ عَشْرَ مَرَّاتٍ كَتَبَ اللَّهُ لَهُ أَرْبَعِينَ أَلْفَ أَلْفِ حَسَنَةٍ "
قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَالْخَلِيلُ بْنُ مُرَّةَ لَيْسَ بِالْقَوِيِّ عِنْدَ أَصْحَابِ الْحَدِيثِ قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ هُوَ مُنْكَرُ الْحَدِيثِ
Tamim Ad-Dari narrated that:
The Messsenger of Allah (ﷺ) said: “Whoever says ten times: ‘I bear witness that none has the right to be worshipped but Allah. Alone, without partner, One Deity, the One, As-Samad, He did not take a wife, nor a child, nor is there anyone like Him, (Ash-hadu an lā ilāha illallāh, waḥdahu lā sharīka lahu, ilahan wahidan, aḥadan ṣamadan lam yattakhidh ṣāḥibatan wa lā waladan wa lam yakun lahu kufuwan aḥad)’ Allah will write for him forty million good deeds.”
Jami` at-Tirmidhi 3473
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Salam,
Before maghrib prayer my dad makes my whole family sit down together and we do dhikr aloud. We've been doin this for a very long time
I have only just been hearing that apparently this act of worship is considered bidah? Is this true?
Idk how i can tell my dad this news because he follows a sufi (his murshid) who does dhikr aloud in groups and speaks very highly of him
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Allah's Messenger (ﷺ) said, "There will be afflictions (in the near future) during which a sitting person will be better than a standing one, and the standing one will be better than the walking one, and the walking one will be better than the running one, and whoever will expose himself to these afflictions, they will destroy him. So whoever can find a place of protection or refuge from them, should take shelter in it."
Sahih al-Bukhari 7081
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Whenever you look online (even on mundane sites like wikipedia) you'll find a long list of bad things which happen in these countries and it's kinda hard to grasp.
For instance, I'm Indian Muslim. But if I look at Wikipedia I'll find a long list of horrible things that Indian / Pakistani muslims do, from stuff like forced marriages to honour killings, but I look at my family and myself and I don't see that at all. I'm sure an Iraqi / Iranian / Saudi / Lebanese / Whatever muslim would probably find similar info and then go 'wait a minute, I don't know anyone who does this', and it doesn't quite make sense.
Some might say my family is very educated and that they know better, but we're still deeply religious and traditionalist. So I'm quite confused in this instance, does it mean our societies are 'broken' and need reformation? Do things like that really happen and are they on such a large scale? Or is it just statistical bias, for instance you'll hear about hour a thousand murders in the US but obviously it's rare to see one happen in most places.
I think many muslims who live in the east are decent people, they don't beat their wives, don't rape people, don't kill others wrongly, but we also hear alot about it happening in our countries to the point that it gives a negative impression. For instance, if one reads about the section on 'Women' in the wiki page for Afghanistan, they'd get the impression that 90% of afghan men sexually abuse women, which is pretty bullshit to even think about.
So what's quite the truth here? My gist is that these things do happen in our societies, and they do need to be fixed, but they're a) not on the scale as claimed by many western intellectuals, and b) done only because some people are poor and destitute, otherwise most people are against it. At the same time, it's also hard to feel a sense of brotherhood and sisterhood among Muslims if there are a large majority who do bad things. Or perhaps, it could be that Muslim society is broken as a result of colonization, which is what most people tend to go with.
With that being said, there has always historically been a large divide of knowledge between what actually happens in the East and what the West reports on the East. And you'll find some really awful lies people write about us.
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An “emotional triaging” technique can help managers identify early warning signs of COVID-19 burn-out and take appropriate actions.
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For my brothers and sisters who are standing up against injustice, wherever you are, may Allah keep you steadfast in your struggle. May Allah inspire you with the best of words, and the best of actions, to help you achieve your righteous goals. May Allah send thousands of angels that will rally with you and keep you safe from harm. If you are harmed may Allah reward you immensely and prepare a place in jannah for you. Know that Allah swt is watching over you, and each one of us. And know that for His sake, I love every single one of you
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And would you categorise Islam as an individualist or collectivist religion?
Personally? I would say inherently Islam is an individualist religion with collectivist aspects. I say this because our main purpose in life is to worship Allah so as to attain Jannah and avoid Jahannam. We will enter either of these destinations on our own.
All our deeds will only account for ourselves and, no one, not our mother, father, wife or children will necessarily come to Jannah with us due to our own actions. Ultimately it is upto Allah to decide. Collectivist because Islam wants us to spread the message of Islam to others and not just keep it to ourselves.
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If the girl has all the good qualities to be an influencial & compatible life partner..Can I make dua to Allah to make our Marriage a real possibility in future? If so,just how exactly should I make the dua in the most appropriate manner?
-And can I consistently /regularly make this dua or once is enough?
(We are not in some sort of relationship rn.but I really see her making a great wife in future..)
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Salaam. Not sure how to word this exactly. But which political party do you see being similar to Islam?
I mean there are many. I see myself as a Social Democrat personally
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ok I know we should not relay bad dreams. but this isn't technically bad.
so I had a dream in which a guy (maybe dajjal) was in our house wearing a black robe. he told me to believe in him as Isa(as), then him being Ibrahim (AS) then him being God. if I didn't accept him he would kill me, then he suddenly left (but informed he would return to accept my pledge.) then I woke up scared.
if this from shaytan .i don't know.if there is a dream interpreter her: ''help''.
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I'm questioning about this because in my country the situation is pretty bad but the government has allowed mosques to be open. If im obligated to pray jummah, my parents are concerned so they are not letting me go outside. They say Justification for this is "saving life if faraz". Is this ok? Please help
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Fenty’s Cheeks Out Collection was impressive–really love the new cream blush and bronzer formulas!
— Christine
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from Islam https://www.reddit.com/r/islam/comments/gtxbfm/alfajr_prayer_today_in_almasjid_annabawī/
101. Allah will increase us the more thankful we are to him
-Allah likes those who are thankful [Qur'an, 39:7]
-Allah rewards those who are thankful[Qur'an, 3:144]
-Allah gives more benefits and blessings to those who are thankful [Qur'an, 14:7]
-Allah protects those from harm who render Him thankfulness [Qur'an, 54:34-35]
Even more easy good deeds you can do:
https://www.reddit.com/r/islam/comments/f6xkuh/40_good_deeds_you_can_do_everyday/
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I've had a lot of failure when it comes to job applications and unfortunately I am someone that sufferers from anxiety disorders, however after a very very long and difficult few years in which I've faced family conflict, lonliness, and health concerns (both my family and I); I now have this opertunity.
May my interviewer have a kind heart and see good in my answers. May Allah help me in opening my mind and help me recall the relevent information and allow me to communicate my words clearly.
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Are there any organizations, nonprofits, journals etc that focus on the Muslim community?
I’m decently active in my mosque already but was looking to branch out! I’m going for something that targets younger demographics more (gen z and millennials)
Thank you!
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There are many of us who have been separated from loved ones and family members in these testing times. Anxiety for their situation, and the perceived time of return are two matters which are very hard to find reassurance for. It happens that Prophet Ya'qoob (a.s) was actually put in this exact test for one of his children. He had to trust his older sons to take care of one of his younger children, Benjamin to go on a trip to Egypt. There was always the looming thought that the elder brothers could lose him, due to negligence or ill motives. And we also can have looming thoughts about harm coming in the way of our distant loved ones. When I say distant, I am talking about those that have been separated from us by borders, or by hospital beds that we can't even come near. There is a lot to think of when someone you love so much has been out of your sight completely. It's a different kind of pain that we are not used to. Because now you are no longer in control of the circumstances, and distancing can't be resolved by a simple plane ticket or some special privilege. At least for now. How do you find assurance in a time where no one can? Prophet Ya'qoob has seen all of this, and felt it too. And now he was asked to give up control of his son by his side, not knowing if he will come back or not. This wasn't the first time either. He already gave up control of Yusuf (a.s) years before as well to his older sons, and he hasn't returned yet. You would think Prophet Ya'qoob would cling to Benjamin as a result of his overprotectiveness at this point. Yet he makes a beautiful realization instead. He tells his elder sons: He places his fears, worries and anxieties from his own sons aside. He leaves space in his heart to affirm who Allah is. It is such an encompassing statement. He no longer thinks about all the fragile means that may or may not fail him, but trusts the truths that never did instead. Allah's guardianship and Allah's mercy. "Well, it is Allah who is the best Guardian, and He is the most Merciful of all those that who show mercy". Eventually his reliance on this truth did deliver. Not only did Benjamin return safely, but Yusuf (as) as well. And so this is a gift for us to hope in these dire circumstances. Perhaps Allah is giving us a reason to finally see what is it like to rely on Him when it comes to the safety of those we love. We are very privileged to have a pillar to lean on in these times, a pillar that others are tirelessly struggling to find. Rejoice in Allah's guardianship that puts our heart at rest for what could happen to them. Rejoice in Allah's mercy that puts our heart at rest for their safe return. Insha' Allah. فَاللَّهُ خَيْرٌ حَافِظًا ۖ وَهُوَ أَرْحَمُ الرَّاحِمِينَ{Disclaimer: This is a personal reflection on the established tafsir and meanings of the verse above amongst our scholars}. Facebook: facebook.com/somemuslimkid/ Youtube: SomeMuslimKid [link] [comments] |
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This is a very weird post, so forgive me. I am writing a novel, and the protagonist is a Muslim woman. The issue is that I am not a Muslim women. I am an atheist who comes from a Christian background. If I want to continue writing this novel, what should I do? Should I read books about Islam? If so, what books? Should I interview Muslims? If so, where should I look for people to interview? Should I read the Quran and the Hadiths? If so, which translations (I don't know Arabic unfortunately). Thank you in advance for reading my post. I hope it was not offensive.
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1) When Allah told the Malaa-ikah to prostrate to Adam (AS), why was Iblees, a jinn, expected to bow down? Were all the jinn at the time also told to bow down? Is this implied?
2) Was Iblees a devout worshipper of Allah (SWT) before the creation of Adam (AS)? Is there any evidence in the Qur’an and Sunnah?
3) Who are the Shayaateen?
4) Who is Azaazeel? If he is Iblees, is there any evidence from the Qur’an and Sunnah that this is also his name?
5) Is it true that he fasts on Eid, and prays on prayer-mats left unfolded, and is the father of jinnkind? Is there any evidence on this matter?
6) What are other common myths about Iblees which have no basis in the Qur’an and Sunnah?
————————————————————————————————————————————————
Please refer to the Qur’an and Sunnah in your replies. Jazaakumullaahu khairan.
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Salam Alaykum. These past few days have been very scary.
Please make Dua for my dad who had a stroke a few days ago and he’s currently in hospital...
Jzk...
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![“And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter]. And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind."](https://b.thumbs.redditmedia.com/33vUoc7dvDLPLHOaZQ4mBbaQKhvjLUEGN9nO0oTPnvE.jpg "“And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter]. And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind.\"")
https://www.youtube.com/channel/UCSuOWKAIvix-w6cPu0bUdKw People especially non muslims who are trying to learn the concept of Islamic economics, I have the right channel for you.
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I have a tiny piece of paper that has Allah's name written in Arabic and I intend to dispose it. Is cutting it up into small pieces with a pair of scicors okay? Or what should I do?
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Some Muslim acquaintances of mine own a shop that has been the target of racist attacks lately, and there's a plan in the community to leave messages of support in front of the shop this weekend. Is it ok/would it be appropriate/welcome for me, a non-Muslim, to put a verse from the Quran in mine? Thanks
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I have 25 broken fasts this year. I appreciate if no one questions why. I just feel terrible and actually contemplating suicide as feeling the infinite pain is the least I can do to punish my self I know I can't do 1000 fasts so I request a lot of help and consoling
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I made a post about a week back and I’ve since deleted it. The run down is I did something awful—some of you may know what it was—and the guilt of it is killing me. On top of that, I’ve realized one consequence of it is that my income is haram. Meaning everything I’ve done with it has been haram. My food and clothes are haram, and I am the man in the hadith whose entire life is haram so allah won’t answer his dua.
The guilt and fear of what I did is crushing me, but coming clean and setting the record straight will destroy my entire career and everything I’ve worked toward. Quitting my job will result in a massive headache, and the consequences can also ruin my career. I must stay another year here; assuming I’m not caught, then I’ll be able to move on. If I am caught, it’s all over. I feel trapped, but I’m not considering self-harm at all.
I’ve been begging Allah to help me for the last two years, but now that I realize everything about my life is technically haram, I’m not sure he’s even accepting my duas (at the very least in this world, I’m aware of the three ways dua are accepted). I’ve now been making dua for him to get me out of my job without harming me at all except maybe financially so I can stop earning haram income and I can move on. Plus, my guilt will be allayed, and the fear would decrease by a lot.
I can’t keep doing this, I can’t stay patient and submit to this. I refuse to stay patient anymore. I talked to a brother and I’m giving this another month (now 27 days), and if nothing happens then I’m not trying anymore in regards to the religion. I need a way out. I just need Allah to show me it and I’ll take the path. But if he doesn’t within a month, then I’m giving up on a good afterlife for the sake of happiness in this life.
This is a final cry for help, then I’ll plunge into a path of disobedience. All I ask is that people make dua for this situation to miraculously end for the sake of my afterlife and this life. Allah does not need me, but I can’t keep trying to earn his pleasure as I’m being destroyed. Make dua for me so I may stay on the deen. I’ve been making sincere dua everyday at least three times for Allah to keep my heart firm on his deen but I’m not getting better. I’m not brave, I’m selfish, I’m a low life, I’m immoral, I’m a kafir, whatever you want to throw at me. They’re all true.
EDIT: I just want to emphasize it: I am not suicidal nor am I having any thoughts of self-harm. That’s not what I’m referring to in the post. On the contrary, I hope Allah extends my life that I may return to the deen or, if I never do, to grant me some time before condemning me to Hell.
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Hi! Firstly, love the Qur'an. Currently reading The Bees. Learning various Semitic languages. This isn't (necessarily) about that.
I watched the documentary The Square almost a decade ago, and am thinking about Mohamed Bouazizi and the events that would transpire.
I'm wondering if anyone here could offer perspective for Americans who feel like they're going through a similar manifestation of pain. Thank you!
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i mean there are like 73 sects and all of them say "we are the only true sect" (how can i know which one is really the true one?)
like everyone pray different than other and all of them say "this is the only way Prophet s.a.w prayed salah"
what if on the Day of the Judgement Allah swt say "you were praying wrong all of your life, now you will go to hellfire forever"
(sry for my english, if someone could explain to me more)
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Islam is very sensitive when coming to sexuality, and I’m now questioning my sexuality, I think I’m bisexual and I’m not sure what to do, is it okay for me to have sexual feelings for males while I’m a male?
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**Hadith
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَعِنْدَهَا امْرَأَةٌ قَالَ مَنْ هَذِهِ ". قَالَتْ فُلاَنَةُ. تَذْكُرُ مِنْ صَلاَتِهَا. قَالَ " مَهْ، عَلَيْكُمْ بِمَا تُطِيقُونَ، فَوَاللَّهِ لاَ يَمَلُّ اللَّهُ حَتَّى تَمَلُّوا ". وَكَانَ أَحَبَّ الدِّينِ إِلَيْهِ مَا دَامَ عَلَيْهِ صَاحِبُهُ."
Narrated 'Aisha:
Once the Prophet (ﷺ) came while a woman was sitting with me. He said, "Who is she?" I replied, "She is so and so," and told him about her (excessive) praying. He said disapprovingly, "Do (good) deeds which is within your capacity (without being overtaxed) as Allah does not get tired (of giving rewards) but (surely) you will get tired and the best deed (act of Worship) in the sight of Allah is that which is done regularly."
Sahih al-Bukhari 43 In-book : Book 2, Hadith 36 USC-MSA web (English) : Vol. 1, Book 2, Hadith 42 (deprecated) Sahih Bukhari
**Hadith
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ، إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ.
Abu Hurayra reported that the Messenger of Allah (ﷺ) and grant him peace, said, "The person who is strong is not strong because he can knock people down. The person who is strong is the one who controls himself when he is angry."
ahih (Al-Albani)
Reference : Al-Adab Al-Mufrad 1317 In-book reference : Book 57, Hadith 1 English translation : Book 57, Hadith 1317 Al-Adab Al-Mufrad
**Hadith
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ: لاَ يَكُنْ حُبُّكَ كَلَفًا، وَلاَ بُغْضُكَ تَلَفًا، فَقُلْتُ: كَيْفَ ذَاكَ؟ قَالَ: إِذَا أَحْبَبْتَ كَلِفْتَ كَلَفَ الصَّبِيِّ، وَإِذَا أَبْغَضْتَ أَحْبَبْتَ لِصَاحِبِكَ التَّلَف.
Aslam said, " 'Umar ibn al-Khattab said, 'Do not let your love be a total infatuation. Do not let your anger be destruction.' I asked, 'How is that?' He replied, 'When you love, you are infatuated like a child. When you hate, you desire destruction for your companion.'"
ahih (Al-Albani)
Reference : Al-Adab Al-Mufrad 1322 In-book reference : Book 57, Hadith 7 English translation : Book 57, Hadith 1322 Al-Adab Al-Mufrad
**Hadith
حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ: أَخْبَرَنَا مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: إِنَّ اللَّهَ يَرْضَى لَكُمْ ثَلاَثًا، وَيَسْخَطُ لَكُمْ ثَلاَثًا، يَرْضَى لَكُمْ: أَنْ تَعْبُدُوهُ وَلاَ تُشْرِكُوا بِهِ شَيْئًا، وَأَنْ تَعْتَصِمُوا بِحَبْلِ اللهِ جَمِيعًا، وَأَنْ تَنَاصَحُوا مَنْ وَلاَّهُ اللَّهُ أَمْرَكُمْ، وَيَكْرَهُ لَكُمْ: قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ.
Abu Hurayra reported that the Messenger of Allah (ﷺ) said, "Allah is pleased with you about three things and He is angry with you about three things. He is pleased that you worship Him, not associating anything with Him, that you all take hold of the rope of Allah and that you give good counsel to those that Allah has put in authority over you. He dislikes you engaging in chitchat, asking a lot of questions and squandering wealth."
Sahih (Al-Albani)
Al-Adab Al-Mufrad 442 In-book : Book 25, Hadith 1 English translation : Book 25, Hadith 442 Al-Adab Al-Mufrad
**Hadith
وَعَنْ أَبِي بَكْرَةَ - رضى الله عنه - قَالَ: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: {
لَا يَحْكُمُ أَحَدٌ بَيْنَ اِثْنَيْنِ, وَهُوَ غَضْبَانُ"
} مُتَّفَقٌ عَلَيْهِ 1
Narrated Abu Bakrah (RA):
I heard Allah's Messenger (ﷺ) say, "No judge should give judgement between two people while he is angry." [Agreed upon].
Bulugh al-Maram 1401 In-book : Book 14, Hadith 5 English translation : Book 14, Hadith 1401 Bulugh Al Maram
**Hadith
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: عَلِّمُوا وَيَسِّرُوا وَلاَ تُعَسِّرُوا، وَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَسْكُتْ.
Ibn 'Abbas reported that the Messenger of Allah (ﷺ) said, "Teach and make things easy and not difficult. When one of you is angry, he should be silent."
Sahih (Al-Albani)
Al-Adab Al-Mufrad 245 In-book : Book 12, Hadith 8 English translation : Book 12, Hadith 245 Al-Adab Al-Mufrad
**Hadith
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
من قال: أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه ، غفرت ذنوبه ، وإن كان قد فر من الزحف"
((رواه أبو داود والترمذي والحاكم، وقال: حديث صحيح على شرط البخاري ومسلم))
Ibn Mas'ud (May Allah be pleased with him) said:
The Messenger of Allah (ﷺ) said, "He who says: 'Astaghfir ullah-alladhi la ilaha illa Huwal-Haiyul-Qayyumu, wa atubu ilaihi (I seek the forgiveness of Allah, there is no true god except Allah, the Ever-Living, the Self- Subsisting, and I turn to Him in repentance),' his sins will be forgiven even if he should have run away from the battlefield (while he was engaged in fighting for the Cause of Allah)."
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].
Sunnah.com : Book 20, Hadith 6 Arabic/English book : Book 20, Hadith 1874 Riyad us Saliheen
**Hadith
وعن جابر بن عبد الله رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
إن من أحبكم إلي، وأقربكم مني مجلسًا يوم القيامة، أحاسنكم أخلاقًا، وإن أبغضكم إلي وأبعدكم مني يوم القيامة، والثرثارون، والمتشدقون، والمتفيهقون"
((رواه الترمذي وقال حديث حسن)) وقد سبق شرحه في باب حسن الخلق
Jabir bin 'Abdullah (May Allah be pleased with them) said:
The Messenger of Allah (ﷺ) said, "The dearest and the closest of you to me on the Day of Resurrection will be those who are the best in behaviour; and the most hateful and the farthest from me on the Day of Resurrection will be the talkative and the most pretentious and the most rhetorical."
[At-Tirmidhi].
Sunnah.com : Book 18, Hadith 228 Arabic/English book : Book 18, Hadith 1738 Riyad us Saliheen
**Hadith
وعن أبي الدرداء، رضي الله عنه، قال: رسول الله صلى الله عليه وسلم: كان من دعاء داود عليه السلام: "اللهم إني أسألك حبك، وحب من يحبك، والعمل الذي يبلغني حبك، اللهم اجعل حبك أحب إلى من نفسي، وأهلي، ومن الماء البارد". رواه الترمذي وقال حديث حسن."
Abu d-Darda' (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said, "One of Prophet Dawud's supplications was: 'Allahumma inni as'aluka hubbaka, wa hubba man yuhibbuka, wal-'amalalladhi yuballighuni hubbaka. Allahumm-aj'al hubbaka ahabba ilayya min nafsi, wa ahli, wa minal-ma'il-baridi (O Allah! I ask You for Your Love, the love of those who love You, and deeds which will cause me to attain Your Love. O Allah! Make Your Love dearer to me than myself, my family and the cold water)."'
[At- Tirmidhi].
**Hadith
وعنه قال: قال رسول الله صلى الله عليه وسلم :
إذا مات ابن آدم انقطع عمله إلا من ثلاث: صدقة جارية ،أو علم ينتفع به، أو ولد صالح يدعو له"
((رواه مسلم))
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said, "When a man dies, his deeds come to an end except for three things: Sadaqah Jariyah (ceaseless charity); a knowledge which is beneficial, or a virtuous descendant who prays for him (for the deceased)."
[Muslim].
Sunnah.com : Book 13, Hadith 8 Arabic/English book : Book 13, Hadith 1383 Riyad us Saliheen
**Hadith
وعنه أيضًا رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: من دعا إلى هدى كان له من الأجر مثل أجور من تبعه لا ينقص ذلك من أجورهم شيئًا ((رواه مسلم))."
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said, "He who calls others to follow the Right Guidance will have a reward equal to the reward of those who follow him, without their reward being diminished in any respect on that account."
[Muslim].
Sunnah.com : Book 13, Hadith 7 Arabic/English book : Book 13, Hadith 1382 Riyad us Saliheen
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Pat McGrath Divine Rose II Mothership Eyeshadow Palette ($125.00) is the newest addition to the range–it seems still up in the air whether it’s a permanent addition or not, at least in its black packaging!–that includes 9 eyeshadows and 1 Pressed Pigment (Rose Seduction, which is “not intended” for the eye area). VR Sextraterrestiral is a multichrome, so you may want to click on the image for more swatches 🙂
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Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
Pat McGrath Divine Rose II Mothership Eyeshadow Palette
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