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The first 10 days of Dhul Hijjah are less than one month away. What did the Prophet ﷺ actually say about them?

Jumuah Mubarak. We're one month from the first day of Dhul Hijjah. Most of us know the last ten nights of Ramadan inside out —Layl...

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The first 10 days of Dhul Hijjah are less than one month away. What did the Prophet ﷺ actually say about them?

Jumuah Mubarak.

We're one month from the first day of Dhul Hijjah. Most of us know the last ten nights of Ramadan inside out —Laylatul Qadr, tahajjud, I'tikaf. Most of us know almost nothing about the first ten days of Dhul Hijjah, even though the Prophet ﷺ said:

"No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijjah)."

The companions asked, "Not even jihad in the cause of Allah?"

He ﷺ said: "Not even jihad — except for a man who went out with his life and his wealth and did not return with any of that."

— Sahih al-Bukhari

That hadith stopped me. I went looking for what else the tradition actually says about these days, and found a few things:

  1. Allah swears an oath by these ten days in the Quran. Surah Al-Fajr: "By the dawn, and by the ten nights" (89:2). Classical scholars from Ibn Abbas on consistently identified those ten nights as these.
  2. Each night equals Laylatul Qadr in reward. Tirmidhi: "Fasting every day of these ten is like fasting a year, and standing every night is like standing on Laylatul Qadr."
  3. The Day of Arafah (the 9th) is a category of its own. The ayah declaring Islam complete — "This day I have perfected for you your religion" (5:3) — was revealed on Arafah, during the Farewell Sermon. Allah frees more people from the Fire on this day than any other. Fasting it expiates two years of sins — the year before AND the year after. The best dua of the year is the dua of Arafah.
  4. The Farewell Sermon itself was delivered on Arafah. When the Prophet ﷺ asked the companions three times "Have I conveyed?" and they said yes, and he raised his finger to the sky and said "O Allah, bear witness" — that was Arafah.

One month out. Dhul Qa'dah (the month we're in) is what Sha'ban is to Ramadan — the approach. If we use it, we arrive at Dhul Hijjah ready. If we don't, the ten days pass and we don't even notice them.

I wrote up the full thing as part of a project I've been working on called Living Noor: https://livingnoor.com/essays/first-ten-days-of-dhul-hijjah — the Quranic oaths, every hadith on Arafah I could find, and a 30-day prep checklist for the month ahead.

A question for you all: what do you personally do in these ten days that has stuck with you? Any tradition from your family or local community that you'd recommend?

https://preview.redd.it/n4b6iktrv5xg1.png?width=1384&format=png&auto=webp&s=2ff7501f679c7a297d06a0f5905840b4e15c2e1d

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Surah Ar-Ra'd ( verse twenty three to twenty four ) Mustafa Ismail (Rahimahullah)

https://quran.com/ar-rad/23-24 (for those who want to reflect)

verse 23=the Gardens of Eternity, which they will enter along with the righteous among their parents, spouses, and descendants. (And the angels will enter upon them from every gate, ˹saying,

verse 24=“Peace be upon you for your perseverance. How excellent is the ultimate abode!”)

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Have you ever felt like your worship is small? Like a single "SubhanAllah" is just a few seconds of your day? Open your eyes to the secret: Your deeds are not small. They are connected to a chain that spans the entire Creation.

  1. The Uncountable Army

When you obey Allah, you aren't acting alone. You are joining the perpetual worship of the Angels and all Creation.

"Indeed I see what you do not see, and I hear what you do not hear. The heaven moans, and it has every right to moan. There is no space the width of four fingers except that there is an angel there, placing his forehead in prostration to Allah. By Allah, if you knew what I know, you would laugh little and weep much..."

Sunan al-Tirmidhi, Book 36 (Zuhd), Hadith 2312 (Hasan Gharib). Also in Sunan Ibn Majah 4190.

  1. The Universal Act: You Are Participating

The Quran establishes something staggering:

"The seven heavens and the earth and whatever is in them exalt Him... there is not a thing except that it exalts Allah by His praise, but you do not understand their glorification."

Surah Al-Isra, 17:44.

Every single creation from the stars to the ant to the atom is performing one universal act: glorifying Allah. This is not metaphor. The Quran states it as fact.

Now consider: when you obey Allah, you are performing that same act.

In Islamic law the principle is established participation in a sin carries the sin. You don't have to be the one who commits the act directly. Presence, facilitation, joining these transfer moral weight. The same principle applies symmetrically to good. If participation in evil carries its weight, participation in good carries its weight. The Quran does not establish a moral universe where only negative participation transfers.

This means your obedience is not just alongside the glorification of all creation. It is a participation in it. You are joining the one universal act that everything in existence is already performing. The deed you are participating in is not a small deed it is something whose magnitude the Quran explicitly says you cannot comprehend.

And this is where the multiplier becomes significant:

"If someone intends to do a good deed and does it, Allah writes it down with Him as ten to seven hundred times its reward, or even many times more than that."

Sahih al-Bukhari, Book 81 (Riqaq), Hadith 6491; Sahih Muslim, Book 1 (Iman), Hadith 131.

Classical scholars said sincerity, awareness, and the depth of your intention are what push a deed beyond 700x toward the limitless. If you perform your worship knowing you are joining the glorification of all creation that awareness itself is the kind of intention that expands the deed beyond what can be counted.

  1. The Chain: Every Deed Flows Upward

When you act on the guidance that reached you, your reward doesn't stay with you alone. It flows back up every link of the chain that brought the truth to you.

"Whoever introduces a good practice in Islam will have its reward and the reward of all who act upon it after him, without their rewards being diminished in the slightest."

Sahih Muslim, Book 33 (Al-Imara), Hadith 1017.

Every good deed you do adds to the scale of the Sahabah who transmitted the deen. And to their teachers. All the way back to the Prophet ﷺ who sits at the top of every single chain, receiving a share of every good deed of every Muslim until the Day of Judgment.

The guidance flows down to you. The reward flows back up through everyone who passed it along. You are not just a recipient you are the reason the chain is still alive.

  1. The Limitless Multiplier

Our Lord doesn't count like a merchant.

The Baseline (10x): "Whoever comes on the Day of Judgement with a good deed will have ten times the like thereof to his credit..."

Surah Al-An'am, 6:160.

The Sincerity Jump (700x+): "If someone intends to do a good deed and does it, Allah writes it down with Him as ten to seven hundred times its reward, or even many times more than that."

Sahih al-Bukhari, Hadith 6491; Sahih Muslim, Hadith 131.

The Infinite Ceiling: "Indeed, the patient will be given their reward without account."

Surah Az-Zumar, 39:10.

  1. The Ultimate Truth: It's All Mercy

Even with all of this the participation, the chains, the multipliers no one enters Paradise by their deeds alone. We do these deeds to show sincerity. But we rely on the Mercy, because it is the only thing heavy enough to carry us home.

"Do good deeds properly, sincerely and moderately, and receive good news because none of you will enter Paradise by his deeds." They asked, "Not even you, O Messenger of Allah?" He said, "Not even me, unless Allah wraps me in His Grace and Mercy."

Sahih al-Bukhari, Book 75 (Marda), Hadith 5673; Sahih Muslim, Book 52, Hadith 2818.

The Takeaway

You don't fully understand how your salah glorifies Allah. None of us do. We know that it does because He told us. The how is beyond us, just as the glorification of the rock and the tree is beyond us. That is not a weakness. That is the design.

You are participating in something whose scale you cannot see from inside it. Do the deed. Mean it. And trust the Mercy.

"And when the believers in Our revelations come to you, say, 'Peace be upon you! Your Lord has taken upon Himself to be Merciful. Whoever among you commits evil ignorantly then repents afterwards and mends their ways, then Allah is truly All-Forgiving, Most Merciful.'"

Surah Al-An'am, 6:54.

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Being a Muslim does not mean merely believed in God's existence. More than that, it means trusting him for the best outcome of all affairs, as small children unquestioningly trust in their parents to do the best for them. It means surrendering and letting our lord work as he wills-as he is going to do in any case. It means accepting him as the driver of the car of our lives instead of being a backseat driver. It means consciously leaving anxiety and worthy over our affairs, secure in the knowledge that they are in the best of hands, and that those hands will guide us to a safe, Secure, blessed destiny.

-Source: Suzanne Haneef, "Islam: The Path of God", page 98 [PDF].

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