In the ablution, the hands refer to profane actions; the mouth to the impurities contracted knowingly; the nose to the impurities contracted unwillingly and unconsciously; the face to the shame of sin; the forearms to impure intention; the ears to deafness with regard to the divine Word; the head to pride; the feet to waywardness. Or in positive terms: the purified hands to spiritual actions; the mouth to active purity; the nose to passive and unconscious purity; the face to the state of grace; the forearms to purity of intention; the ears to receptivity to the divine Word or to spiritual or angelic inspirations; the head to humility before God, hence to awareness of our nothingness; the feet to our qualification for the path of contemplation.
This is a teaching I found in a text of the Shaykh al-Akbar, which I read years ago.
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