Muslim (2747): “Allaah rejoices more over the repentance of His slave than any one of you if he is on his camel in a desolate land, then it runs away from him and on it is his food and drink, and he despairs of finding it, so he goes to a tree and lies down in its shade, having despaired of finding his camel, then while he is like that, it suddenly appears in front of him and he takes hold of its reins and says, because of his intense joy, ‘O Allaah, You are my slave and I am your lord,’ making this mistake because of the intensity of his joy.”

Explanation by the scholars :

"Ibn al-Qayyim (may Allah have mercy on him) said:

This rejoicing of Allah at the repentance of His slave – even though there is no similar report concerning any other act of obedience – is indicative of the high status of repentance and its virtue before Allah, and indicates that worshipping Allah by repenting is one of the noblest of acts of worship. It indicates that the one who does it becomes better than he was before that.

End quote from Tareeq al-Hijratayn (p. 244)."

"Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:

Sins detract from faith, but if a person repents, Allah loves him and his status may rise as a result of repentance. Whoever is guided to repent will be as Sa‘eed ibn Jubayr said: A person may do a good deed and enter Hell because of it, and a person may do a bad deed and enter Paradise because of it. That is, if he does a good deed then it is always in his mind and he is filled with self-admiration as a result of it, or if he does a bad deed, then it is always on his mind [and feels remorse because of it] so he seeks Allah’s forgiveness and repents to Him from it.

End quote from Majmoo‘ al-Faatawa (10/45).

He also said:

When a person repents sincerely and Allah accepts it, He will raise him in status until he becomes greater than he was before, as one of the early generations said: If repentance were not the dearest of things to Him, He would not test with sin the dearest of people to Him.

End quote from Majmoo‘ al-Fataawa (10/293)."

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