I apologize, this is an extremely long post.

I’d like to start by saying I studied history in university so I am approaching this with a fully secular, historical viewpoint, and I do not have much personal experience with Muslims or Islam in general, as there were simply no Muslims in my community growing up. I may unintentionally be a typical American with little exposure to other cultures. Please forgive me if something I say goes against your faith or makes you feel uncomfortable. Though I’d be greatly appreciative if you still answered my questions despite those feelings. (American Muslims, please chime in however you wish, as you are the ones I am most likely to meet. I would like your input on what topics to avoid and what kinds of things are okay to ask.)

I’d also like to add that my parents are Christian and I did go to church every week growing up, but now consider myself an agnostic atheist (agnostic in that I don’t think there’s any way to determine which god, if any, exists or what role they play in the universe, and atheist in that I do not subscribe to any particular religion.) I simply try to be a good person in my own way by examining various faiths and schools of philosophy to form my own worldview. (I ordered a free copy of the Quran from a website that gives them to non-Muslims, but it never came.) I never had much respect for Christianity until I started studying Roman history.

This is where I’m afraid I might say something that will offend someone. I’m very passionate about Roman history, which extends through the Eastern Roman (or Byzantine) Empire, which is so fully linked to Christianity and its various complexities and arguments that I had no choice but to learn a lot about these complexities as well as the history of the early Church, if I wanted to truly understand the Roman history I was reading. Learning about Rome has made me grow much more respect and appreciation for Christianity than I ever thought I would have, if only for its impact on the world, the way it changed Roman society, and because I find philosophy and theology interesting.

I’d also like to add that I’ve had similar conversations with a deeply Christian coworker of mine, and that went great. He said he did not feel disrespected and fully understood the angle I was approaching this from. I hope you can see the same.

Rome is the only civilization I feel this deep of a passion for, therefore I have not looked that thoroughly into other topics. However, Islam and the various Caliphates obviously have a very prominent role in the final 700 years or so of Rome’s existence, (Mehmet II named himself Kayser-i Rûm, Caesar of the Romans, and saw himself as continuing Roman civilization,) and so I’d like to learn more about it, preferably from a historical point of view at first rather than from the scriptures, if anyone is familiar. Though obviously both inputs are valuable and will help me to better understand the topic from both sides, which is why I asked my Christian coworker questions about his faith and beliefs, etc. The purpose of that conversation was to compare his beliefs with Byzantine beliefs to see how much they differed, and also to teach him about the civilization that made Christianity what it is. The purpose of these questions is to learn the same about Islam; how much belief has changed over time, if your beliefs line up with the older/original Muslims, and also just to become better informed myself so I can hopefully better inform others who may not be as open to learning these things.

So some questions I have are:

Is the Ottoman role in taking Constantinople talked about much? Celebrated?

How do you feel about the Byzantine Romans, if at all?

Is the history of Islam prominently taught, or do you tend to focus more on the religious side?

How do you feel about the various Caliphates? Why isn’t there one currently and do you think there should be at least one? Would it be in Saudi Arabia, as they control Mecca and Medina?

Is Sunni and Shia still a prominent split? Is the split so deep that either side has serious resentment for the other, as I have often seen in Christian schisms? Did it used to be that way but change over time? Do you associate with people of the other sect, and are there other sects? (I believe I have heard of an African sect that incorporates magic? Maybe Mali because they used to practice magic and had sorcerers on the field during battle. Perhaps it grew out of that?) Please provide a brief statement about how the sects differ in their beliefs.

Is Muhammad ever talked about much as a person and historical figure, or more solely on his role as Allah’s prophet? (I’m afraid to expand upon this one. I listen to a history podcast about the Byzantine Empire. The host has a premium for-sale episode on the origins of Islam, and from what I understand, some of the things he says and some of the ideas that secular historians have put out there about the potential “real” origins of Islam contrast heavily with your beliefs and traditional history. I’m genuinely afraid I will upset someone by repeating some of these ideas, but will do so if you all feel comfortable with it.)

Is the Muslim conquest of Sassanid Persia celebrated? (I will say that personally, I find their victories absolutely incredible. I could not believe that they toppled the whole thing so quickly.) Do you know much about Persia, and if so, do you notice any cultural holdovers from the Persian Empire?

How differently do you view Persia and Rome? From what I understand, later Muslim writers were confounded by Rome’s continued survival after they had defeated Persia so quickly, and I believe they had to come up with some kind of justification as to why Rome managed to survive the initial Muslim expansion. Does anyone know anything about this? (I apologize if this offended anyone, and would like to say that I am not 100% sure on everything after the question mark.)

Is it true that Islam views Christianity as polytheistic, because they worship three gods? (God, Jesus, Holy Spirit)

This is a more cultural shift than religious one, I think, and again, I apologize if it offends anyone or if I am misinformed, but it seems to be growing more common to view Christians and Jews as.. not quite enemies. Maybe just as Others, or as people not to be tolerated? I’m struggling to express this idea but the Caliphates generally respected People of the Book, correct? Treated differently than Muslims, yes, but allowed to openly discuss their beliefs and normally live out their lives without being specifically targeted for their beliefs (outside of said preferential treatment). Has this changed or am I completely wrong? I just see clips occasionally of imams or Muslim politicians demonizing People of the Book and I’m wondering how this happened. (Again, truly sorry if I offended you with this question. I am open to hearing your side.)

Is secular learning discouraged in any way?

I have heard that traditionally, it’s said that Islam was essentially birthed in an instant. That the initial followers of Islam perfectly understood the facets of their new religion almost immediately. Is this true? I find this interesting because no other religion in the world makes a claim like that one.

I understand that the Quran is written in a very unconventional way. That it goes in fits and starts, sometimes sentences have no endings, lines have no context, something is intentionally vague, etc. Is this right? How do you feel about that? Does the style of writing make it difficult to interpret what is being said?

What are Hadiths and how are they different to the Quran? Why do they need to be separate? Did god bestow the Quran while hadiths are Muhammad’s teachings?

Is Muhammad supposed to have written all of the hadiths? If I’m not mistaken, there is historical evidence that one of the early caliphs may have written most of them. (This is another question that I’m worried about offending someone.)

Is Arabic looked at as the holy language for Islam? Is it okay to translate the Quran and was there ever a time where it was not okay to translate it? For example, for several centuries it was taboo to translate the Bible into anything besides Latin or Greek, because those were the only holy languages to early Christians. It was a big deal when it was translated into Slavic, and then German centuries later. Was this feeling shared with the Quran? Were any languages besides Arabic okay? Like maybe a Persian tongue since Persian culture kind of melded with Islamic Arab culture? (Am I correct about that?) Is this still the feeling or has it changed, and if so, when did it change?

Lastly, this may only apply to Turks, but would anyone in Istanbul be offended if I went there and referred to it as Constantinople? (Mostly when talking about its history, which I would presumably be doing with whoever went with me.) Would it be uncomfortable of me to ask the people of the city about the Byzantines and Christianity while there? (I do wish to go there someday, as I’ve been to Rome and Ravenna, the capitals of the western Roman Empire, so I would love to visit the capital of the East and look upon the greatest city ever built.)

If you took the time to read all of that, thank you so much. And thanks in advance for your answers. If you have any questions for me or want me to clarify something, please let me know, and again, I apologize if I have offended anyone.

I hope everyone has a good day.

Ma’a as-salaama (I totally just looked this up and hope it comes across as respectful. Apologies if I used it wrong.)

Edit: I forgot to ask, the Quran wasn’t initially written down, and was instead passed orally for a while before being written, correct? Does this cause any doubts that the current written form may be incorrect?

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