30 Qualities are Connected to the Heart
- To belief in Allāh Most High.
- To believe that everything other than Allāh was non-existent. Thereafter, Allāh Most High created these things and subsequently they came into existence.
- To believe in the existence of angels.
- To believe that all the heavenly books that were sent to the different prophets are true. However, apart from the Qur’an, all other books are not valid anymore.
- To believe that all the prophets are true. However, we are commanded to follow the Prophet Muhammad ﷺ alone.
- To believe that Allāh Most High has knowledge of everything from before-hand and that only that which He sanctions or wishes will occur.
- To believe that Resurrection will definitely occur.
- To believe in the existence of Heaven.
- To believe in the existence of Hell.
- To have love for Allāh Most High.
- To have love for the Messenger of Allāh, ﷺ.
- To love or hate someone solely because of Allāh.
- To execute all actions with the intention of religion alone.
- To regret and express remorse when a sin is committed.
- To fear Allāh Most High.
- To hope for the mercy of Allāh Most High.
- To be modest.
- To express gratitude over a bounty or favour.
- To fulfill promises.
- To exercise patience.
- To consider yourself lower than others.
- To have mercy on the creation.
- To be pleased with whatever you experience from Allāh Most High.
- To place your trust in Allāh Most High.
- Not to boast or brag over any quality that you posses.
- Not to have malice or hatred towards anybody.
- Not to be envious of anyone.
- Not to become angry.
- Not to wish harm for anyone.
- Not to have love for the world.
7 Qualities are Connected to the Tongue
- To recite the Testimony of Faith [Kalimatu-sh Shahādah] with the tongue.
- To recite the Qur’ān.
- To acquire knowledge.
- To pass on knowledge.
- To make supplications [du’a] to Allāh Most High.
- To make invocations [dhikr] of Allāh Most High.
- To abstain from the following:
- lies,
- backbiting,
- vulgar words,
- cursing, and
- singing that is contrary to the Sharī’ah.
40 Qualities are Connected to the Entire Body
- To make ablution [wudū], take bath [ghusl], and keep one’s clothing clean.
- To be steadfast in offering the prayer [salāt].
- To pay the tithe [zakāt] and Sadaqatu-l Fitr.
- To fast.
- To perform the Hajj.
- To make i’tikāf.
- To move away or migrate from that place which is harmful for one’s religion [din].
- To fulfill the vows that have been made to Allāh Most High.
- To fulfill the oaths that are not sinful.
- To pay the expiation [kaffārah]for unfulfilled oaths.
- To cover those parts of the body that are obligatory [fard] to cover.
- To perform the ritual slaughter [Udhiya/Qurbani].
- To enshroud and bury the deceased.
- To fulfill your debts.
- To abstain from prohibited things when undertaking monetary transactions.
- To NOT conceal something true which you may have witnessed.
- To get married when the nafs desires to do so.
- To fulfill the rights of those who are under you.
- To provide comfort to one’s parents.
- To rear children in the proper manner.
- To NOT sever relations with one’s friends and relatives.
- To obey one’s master.
- To be just.
- To NOT initiate any way that is contrary to that of the generality of the Muslims.
- To obey the ruler, provided what he orders is not contrary to the Sharī’ah.
- To make peace between two warring groups or individuals.
- To assist in noble tasks.
- To command the good and forbid the evil.
- To mete out punishments according to the Shari’ah, IF it is the government.
- To fight the enemies of religion [din] whenever such an occasion presents itself.
- To fulfill one’s trusts (amana).
- To give loans to those who are in need.
- To see to the needs of one’s neighbour.
- To ensure that one’s income is pure.
- To spend according to the Sharī’ah.
- To reply to one who has greeted you.
- To say yarhamuka-Llāh [Allāh have mercy on you!] when anyone says alhamduli–Llāh [all praise is for Allāh] after sneezing.
- To NOT cause harm to anyone unjustly.
- To abstain from games and amusements contrary to the Shariah.
- To remove pebbles, stones, thorns, sticks, and the like from the road.
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